“Opening their treasures, they offered him gifts, gold, frankincense, and myrrh. And being warned in a dream not to return to Herod, they departed to their own country by another way.” Matthew 2: 11-12
*Midrash (midˊ-rash) n. from a root meaning “to study,” “to seek out” or “to investigate.” Stories elaborating on incidents in scripture, to derive a principle or provide a moral lesson.
It was a foolish gesture.
But the whole idea was crazy to begin with, so the way things ended made a certain sense.A foolish end, to a fool’s errand.
We began the journey full of anticipation. We were convinced that all of history had been leading up to this moment of time – our moment of time. We were expecting a great tide to wash away all that had come before. God’s second flood.
None of us counted on the waiting. We walked, and we looked; but nothing, anywhere, had changed for the better. I’m not even sure when I stopped expecting anything. Right up until that last day, I tried to silence the thought: What if nothing happens?
Just before our roads divided, my two traveling companions and I came upon a poor family sheltering in a stable. The young woman had just given birth; the baby was sleeping in a feeding trough.
That was where we left our riches, the gifts we had brought to honor the start of the new age. We didn’t really discuss it. It just seemed the obvious thing to do. Our prettily packaged gifts looked a bit ridiculous, sitting there on that bare earth. And, to tell the truth, I felt a bit ridiculous.
Here we were, looking for signs and wonders, when most of the world was just looking for a safe place to sleep.
I am a learned man. I have read the classics. I have studied the scriptures. I have observed the heavens. I have deduced the theorems. I am a philosopher, a teacher, a scientist, a sage. I have been called “a wise man.”
And I knew.
I read the signs, I calculated the location, I predicted the time. I set out confidently, sure of my route, secure in my analysis. The journey was long, it’s true, but I would have traveled twice as far to prove my theory. To prove that this was, indeed, The Moment.
The Messiah was coming, and I knew. I would be the first to kneel before God’s chosen one. I would be the first to deliver the good news to the child’s parents.
But when I arrived I found the good news had already come, delivered instead by some passing shepherds. Shepherds! How could they have known? How could these uneducated illiterates have preceded us to the manger? They came, not through wisdom, but through foolishness: music, heard on a hillside. While I measured the stars, they listened to the angels sing.
All my wisdom had not taught me to hear the song they heard. I learned that day, there are many paths to God.
Shall I tell you what we found?
At the end of our journey, the star led us to a child. No, not even a child: a baby. We found an infant, in its mother’s arms. We were expecting a King, but we found — a baby.
I had assumed that God’s chosen one would be a born leader, a king from birth. But as I looked at this baby, I didn’t see a king. I didn’t see a mighty warrior-to-be, or a future ruler of the nation. I saw a baby. Tiny, powerless, vulnerable, trusting; just a baby.
And yet — as I looked into the baby’s face, I saw the face of God. Not the face of God’s chosen king, but the face of God. God looked at me through the eyes of that baby.
How could I confess such blasphemy to my two companions? or to Herod?And so I returned home by another way.
But shall I tell you a greater blasphemy still? Since that day, I see the face of God in the face of every baby.
by Rev. Liza B. Knapp, 1.3.2019
permission given for use in worship
all other rights reserved
photo: Three Kings procession in the streets of Northampton, Massachusetts, 2007. Puppets by the youth members of the First Churches of Northampton.